LeTransmuteur.Net

Swami Prajnanpad

Swami Prajnanpad is an Indian Brahmin of Bengal, heir to the great Hindu religious tradition, familiar traditional texts: Vedas , Upanishads , Vedanta , Sâmkya , Buddhism and Tantrism , he plays with a new vision, sometimes quite surprising. It was also a reader of Freud , in 1925, he incorporated the point in his spiritual practice a kind of psychoanalysis on the couch which seemed to bring a purification technique of emotions and latent traces of the unconscious, to allow be really here and now. He called this method, repeated since by some of his followers, the lying .

Moreover, it was a physics professor, and his spiritual approach has benefited from scientific rigor, both for the experiment, the validity of the methods used for validation of the results: "What science? Only the search for truth! "He said ... No opposition to self-knowledge, does not it ... Swami left his body in 1974.

These are his Western disciples, Daniel Roumanoff and especially Denise and Arnaud Desjardins , who made ​​known the teachings of Swami Prajnanpad here in France. But since then other Indian disciples discover the Western public their own experiences of this teaching which here, by the writings of R. Srinivasan , a few lines. They are interesting mainly for their simplicity.

Read the rest of this article ... "

Reprogram cells, have access to the very material of the body, is it a fact or interpretation of a sensory mind that the plays?

Is it possible to wonder about this, to see, all benevolence and rigorously, what is at stake in the real transformation of the body, and with it the transformation of all human spirituality.

Clear reminder of rigor and a destroyer of illusions: Solaris, excerpt from his book The Sun in the Night (radioactive interviews).

(...) "I do not hesitate to say today, there are in the Diary of a Mother and texts Satprem such enthusiasm for the supramental transformation, such a fire of enthusiasm, despite the painful and terrible they show the work at the same time, in my opinion they have chosen to overlook many shades of educational instruction regarding the conditions of passage of Yoga spiritual supramental Yoga such as Sri Aurobindo had set. Therefore, in my opinion they have misled many of their readers by suggesting that the descent of the supramental of 1956 decisively now dispense integral yoga aspirants to go through the steps to climb the spiritual phase itself. (...) It is concerned that while "Yoga cells" while there has not even started to see what the mechanism of thought in the brain! (...)

To return to the supramental Yoga, there is this identification with the body, specifically the thought-body, when there is felt the presence of this mysterious universal upward or downward, says it is "physical", without the slightest notion of subtle physical body. But as we noted above, he is actually the first hit, not the physical body! (...)

It should be noted therefore that it is not possible to speak of conscience "cell", "cleaning cells or cellular memories" without an internalization that goes to the unveiling of the Divine Self in the depths. This guide assumes and experiences of Nature! (...)

Feel the intensity of energy that illustrate the physical symbolism does not put you in immediate correspondence with the level of body consciousness. Force may well work this way in different bodies or other centers affiliated with the body and cause symptoms that your mentality the most superficial hastens to interpret according to the ideal of supramental transformation, interpretation on an identification sensory mind will not let go and thus recovered experience - indeed inevitable recovery as it has not abandoned if possible to verify a process of knowing ...

(...) When I see the huge construction site is open in my car, here I am puzzled by the "corporélistes" to "all the time." I invite them to an audit which they never answer! (...)

Mental positioning, the more subtle it is, is constantly attempting to vindicate the sustainability of the option from his point of view, every religion and even said that his prophet is the last prophet, that everything has been said and there is nothing more to say again, we see all the wars it causes (...)

Download this video

http://nous-les-dieux.org/VIDEOS/le-soleil-interieur.flv

"The sun inside" by Daniel Zekkout (45:57)

Music therapist and father of Holistic relaxology, Daniel Zekkout , teacher, spiritual man band, invites us easily to a greater awareness of our inner Sun.

KARMA

Individual karma, collective, planetary

Karma does not punish or reward, it is us who we reward or punish ourselves according to whether or not we work with nature, according to his ways, and in concert with it, by doing so agree with the laws upon which the harmony, or the violation.

There is not an accident of life, not a bad day, not a misfortune that we can not attribute to our own actions in this life or in a previous life.

The law of karma is inextricably interwoven with that of reincarnation ... There is this doctrine that could explain the mysterious problem of Good and Evil, and reconcile man to the terrible injustice of life apparent.

The unity and universal causality, human solidarity, the law of karma and reincarnation are the four rings of gold chain that should unite humanity into one family, in one universal brotherhood.

In sociology, as in all branches of true science, to check the law of universal causation, which necessarily involves, as a logical consequence, this human solidarity on which Theosophy so insistent. If the action of one reacts on the lives of all - and this is the true scientific idea - it follows that we will achieve this real solidarity, which is the foundation of the elevation of the human race, that if all men become brothers and sisters all women, and if all adopt in the practice of everyday life a real behavior of siblings. It is in this action and reciprocity, this authentic driving that should exist between brothers and sisters, trying to live one for all and all for one, that is one of the fundamental principles of Theosophy that each Theosophist should feel obliged not only to teach but to put into practice in his personal life.

Operating continuously, karma is also on the planets, planetary systems, races, nations, families and individuals. This is the twin doctrine of reincarnation. Read the rest of this article ... "

Of Vimala Thakar (1994)

Translated by Françoise Mazet and Monique Tournier.

Foreword

My first encounter with Vimala was reading the book "Meditation" and it was a glare.

Also. when my friends and Renata Moïz offered me a few years later, to go to India to work with her, my answer was an immediate yes.

It is a rare privilege to listen. She speaks at his home in Dalhousie, faced with these Himalayan mountains she loves so much, with a poetic eloquence and extraordinary intensity of life, the great texts of India that we ask him to comment for us.

Of the same family spirit that Krishnamurti , who was her friend, she discusses the urgent need to attain knowledge and self-transcendence by a total approach, not piecemeal consciousness.

It is part of beings whose teaching profoundly modifies those who listen.

Talks made in Calcutta in 1981

We are gathered this morning and each of us is aware of the sad and pathetic situation in which this country is now plunged. We have a crisis, we are in the dark. It is a crisis of moral identity, both individual and collective well; an erosion of human values, we can not stem, affecting all spheres of social activity and that is why I said that the darkness seems to have spread over the country. Without faith in the existence of the divine and the human potential, I would be extremely difficult to speak to you.

The theme is the relevance of meditation in daily life. To begin, I would say that meditation is for those who aspire to live, and feel that life is a blessing. It concerns those who see how life has blessed them by giving them the opportunity to live in relationship with others.

Life

So, let's life. Unless you have faith in life, at least to see the sanctity of life, the act of living is meaningless. Life is a whole. This is a homogeneous organic entity in which everything is connected. The correlation between all that lives and moves is complex.

Life is always entity, an entity that can never be broken. It is not divisible, non-frangible. This is a brand. Being spiritual means seeing the whole in the particular. The meaning embedded in the body have their own limits, they can not grasp the totality of life. They have the ability to achieve a particular object at a specific time. The individual is connected to all organically, all is hidden in the individual. The illusion occurs when the individual is perceived as unique, separate at all, but when viewed in the context of all, it is as divine as the whole. Being spiritual means being able to see all hidden, concealed in particular.

It turns out that in our country, not all, the homogeneity of life were explored. Furthermore, we established religious institutions, but here in this country, we deepen the science of life and yoga, the art of living. Read the rest of this article ... "

Buy this DVD

http://nous-les-dieux.org/VIDEOS/Darshan.flv

Darshan, The Embrace (1:32:26)
version without subtitles but the audio commentary of Jan Kounen its director (2005)

Hindu tradition has a privileged place to the "great souls" and the spiritual master, Amma is now one of the most important living masters. She is the incarnation of the Divine Mother and is now considered a saint. This film tries to show, in the particular context of traditional India, another way of perceiving the world. Read the rest of this article ... "